《鱼我所欲也》出自《孟子·告子上》,作者很可能是孟子。《鱼我所欲也》是孟子以他的性善论为依据,对人的生死观进行深入讨论的一篇代表作。以下是小编为您整理的鱼我所欲也翻译英语相关资料,欢迎阅读!
鱼我所欲也翻译英语
Fish, I wish also; bear, is also what I want. The two can not have both, I would rather take the latter. Life is also what I want, and righteousness is what I want. The two must not have the same, and give birth to the righteous. Life is also my desire, what I want to be more than the living, so I do not have to do it. If the desire is not more than life, then what can the living be? What makes a man evil more than the dead, and why not to avoid a patient? It is to be born and not to have, by which it can be avoided. It is the desire to be more than the living, and the evil is more than the dead. Who have heart also is not exclusively, everyone, it can not ear 5.
A piece of bread, bean soup, it is born, it is dead. Hu er and, for the way people put; kick, and begging people disdain. Clock is not identified by righteousness, in what I add clock! For the palace of the beauty, the wives, the general poor person with me? For the body of death and not be, for the beauty of this house for; for the body of death and not be, today for the wives as; Township who are dead and are not, this is the general poor person I is; you can not have peace? This is called the loss of conscience.
鱼我所欲也原文
鱼,我所欲也;熊掌,亦我所欲也。二者不可得兼,舍鱼而取熊掌者也。生,亦我所欲也;义,亦我所欲也。二者不可得兼,舍生而取义者也。生亦我所欲,所欲有甚于生者,故不为苟得也;死亦我所恶,所恶有甚于死者,故患有所不避也。如使人之所欲莫甚于生,则凡可以得生者何不用也?使人之所恶莫甚于死者,则凡可以避患者何不为也?由是则生而有不用也,由是则可以避患而有不为也。是故所欲有甚于生者,所恶有甚于死者。非独贤者有是心也,人皆有之,贤者能勿丧耳。
一箪食,一豆羹,得之则生,弗得则死。呼尔而与之,行道之人弗受;蹴尔而与之,乞人不屑也。万钟则不辨礼义而受之,万钟于我何加焉!为宫室之美,妻妾之奉,所识穷乏者得我与?乡为身死而不受,今为宫室之美为之;乡为身死而不受,今为妻妾之奉为之;乡为身死而不受,今为所识穷乏者得我而为之;是亦不可以已乎?此之谓失其本心。
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